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Identity and Idolatry: The Image of God and Its Inversion is unavailable, but you can change that!

Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the “image of God” language serves liturgical functions. Lints...

complex about this claim nor is it filled with much conceptual baggage at the beginning of the canon of Scripture. It is primarily a methodological point. As a book enacting a mega-narrative between God and his creatures, the reflections (and distortions thereof) between humankind and God are woven into the fabric of the story itself. These reflections allow the story to make the divine–human interactions intelligible. A conceptual linkage between God and humans is one of reflection—so the opening
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